My Lenten Rosary: Going Wide
Many religions have “brands”. They are a symbol of belief and practice.
brand
/brand/
noun
1. a type of product manufactured by a particular company under a particular name.
"a new brand of detergent"
2. an identifying mark burned on livestock or (formerly) criminals or slaves with a branding iron."the brand on a sheep identifies it as mine"
Your brand strategy defines what you stand for, a promise you make, and the personality you convey.
A brand is the way a company, organization, or individual is perceived by those who experience it.
The Hindu religion, the third most populous “brands” or marks its adherents by painting Tripundra, three horizontal lines with a dot of ash in the middle on the forehead. To those who apply it, is a reminder of the spiritual aims of life, the truth that body and material things shall someday become ash, and that mukti, a form of enlightenment is a worthy goal.
The second most populous religion is Islam. Its “Branding” is a prayer spot where the head of its followers touches the prayer rug 5 times a day. For women, branding is also a head veil or scarf--the hijab being one form of this head covering.
For the Christian Faith, the most populous religion in the World: “Branding” is Ashes on Ash Wednesday.
Check out these Fast Facts about Ashes from Ann Ball in The How-To Book of Sacramentals.
Ashes are more than a “sticker/brand”. I think our beloved fellow Catholics sense the “channel of grace” in this sacramental. I think they feel a connection with the entire Mystical Body of Christ. From the grace of the ashes received they radiate hope, repentance, a turning to a period of prayer. This experienced increase in grace through this sacramental channel affords a union with the Eternal.
Carol Finke (Crisis Magazine 2/15/21) spoke loudly to the faithful being denied Ash Wednesday last year: The response to the pandemic from both our bishops and elected leaders has revealed what is important in post-Christian America. Faith is number 100 out of 100, if it’s on the list at all. We’ve done what we were told, at first out of understandable terror, and later out of adherence to questionable public health policies. We gave up Easter, despite our professing it to be our holiest celebration, with few objections. Many of us gave up Christmas. On the liturgical calendar, Ash Wednesday is nothing compared to them. But in the popular imagination, in what remains of popular devotional practice, Ash Wednesday is Catholicism in all its weirdness and glory. If we don’t understand that and respond accordingly, we are far, far along the road to losing our faithful, and our faith, altogether. In the popular imagination, in what remains of popular devotional practice, Ash Wednesday is Catholicism in all its weirdness and glory.
Fr. Edward Hays has written extensively and in great detail for Catholic practices for home liturgy for the domestic church. In The Lenten Pharmacy: Daily Healing Therapies (2006) he said: Because of infirmity, family obligations, or work-related responsibilities you may not be able to go to church today and be marked with ashes. But do not let that prevent you from being touched by this powerful ancient medicine. All the earth is holy land and all the soil is blessed. So, place a small pinch of dust or dirt in the palm of your hand and use it to trace upon yourself the sign of the cross, a sign of death that leads to new life, as you prayerfully ask God to heal you.
Check out these Fast Facts from Fr. Hays in the above mentioned The Lenten Pharmacy: Daily Healing Therapies.
• In times of disaster, ashes served as physical offerings of supplication to God: Abraham bargaining that God not destroy the just with the wicked: 18:27. And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.
• Christian ascetics used to sprinkle ashes on their food to indicate their total disdain for the pleasures of the body.
• Ancient Mayans used ashes as an inoculation against disease, much like a flu shot
• When planting corn, Mayans mixed in ashes to protect their seeds from blight and rotting
• For us? Ashes can be a vaccination for “tomorrowitis”, that procrastination virus that postpones a reform of life until next Lent or “whenever” [my interpretation].
• Pharmacist-healer Jesus advises those suffering from lethargic encephalitis, the deadening inflammation of the brain so common today to “Stay awake. Seek healing this very day for you do not know if you will be alive tomorrow.”
• Lying in the dust of our own ashes is an antidote to the hubris and hyperactivity that mark our contemporary way of life.