King Ecgberht’s Exile: Power Struggles, Divine Providence, and Historical Legacy
"Whether, therefore, we receive what we ask for, or do not receive it, let us still continue steadfast in prayer. For to fail in obtaining the desires of our heart, when God so wills it, is not worse than to receive it; for we know not as He does, what is profitable to us.” , St. John Chrysostom
This quote from St. John Chrysostom strikes at the very heart of our relationship with God through prayer. Too often, we approach prayer as if God is obligated to deliver precisely what we ask for, as though He is bound by our limited understanding of what is good. But Chrysostom challenges this view with forceful clarity: It is not for us to measure what is good for us; that belongs to God alone. Whether we receive what we desire or not, we must remain steadfast in prayer, trusting not in our own wisdom but in God’s all-knowing providence.
This truth might be uncomfortable for us, especially in a culture that demands instant gratification and where “unanswered” prayers can feel like a denial of God’s care. But here is the fundamental mistake we make: We presume that receiving what we ask for is inherently good, and not receiving it is a failure. This is arrogance disguised as faith. We are called to trust not merely in God’s power to grant our requests but in His wisdom to withhold them when necessary. We must embrace this discomfort, for within it lies the path to true spiritual maturity.
Prayer Is Not a Transaction
One of the most damaging misconceptions about prayer is that it operates like a transaction: input your request, wait, and expect results. This mindset distorts the very nature of prayer, reducing it to a means of manipulating God’s will to align with ours. But God is not a vending machine. Prayer is not about negotiating with God to fulfill our desires. It is about submitting ourselves to His will, which is always higher, always wiser, and always for our ultimate good.¹
Chrysostom calls us to something far more profound: a relationship with God that transcends the shallow exchange of requests and responses. Prayer is the act of opening our hearts to God, inviting Him to shape us, form us, and align our desires with His eternal wisdom.² When we do this, we begin to understand that the value of prayer is not measured by how often we get what we want but by how deeply we are united to God’s will. And when we reach that point, the outcome of our prayer, whether fulfilled or denied, becomes secondary to the trust we place in God.
God Knows Better Than We Do
We are limited beings, and as such, we often ask for things based on our narrow perspective of what seems good in the moment. But St. John Chrysostom reminds us that to not receive what we desire is no less a gift than to receive it. Why? Because God knows better than we do what is truly good for us.³
Consider this: How many times in your life have you longed for something that, in hindsight, would have been disastrous if God had granted it? How often have we been spared by His mercy from receiving what we thought we needed? The fact is, our judgment is flawed. We are swayed by our emotions, our fears, our limited foresight. But God sees all things, the past, present, and future, and He orchestrates everything for our eternal good, not just our immediate happiness.4
This is where real faith comes into play. Trusting in God is not simply believing that He can give us what we want, but that He will give us what we need.5 And sometimes, what we need is the very thing we would never choose for ourselves. Faith is not tested when we receive what we ask for; it is tested when we don’t. And it is precisely in these moments of divine silence or denial that our faith has the opportunity to mature into something far more substantial than a mere wish list.
The Gift of Unanswered Prayers
It’s easy to see answered prayers as evidence of God’s goodness, but St. John Chrysostom flips this idea on its head. He argues that unanswered prayers are often more spiritually profitable than answered ones.6 Why? Because unanswered prayers force us into a position of humility. They strip away our illusions of control and remind us that God’s ways are not our ways, and His thoughts are not our thoughts (Isaiah 55:8-9). They invite us into the painful but transformative process of surrender.
When our prayers go unanswered, we are brought face to face with our own limitations. And in that space, where disappointment and uncertainty loom, we have two options: either we turn away from God in frustration, or we turn toward Him in trust. If we choose the latter, we find that unanswered prayers lead us into a deeper reliance on God, a greater detachment from our fleeting desires, and a more authentic spiritual life rooted in faith, not outcomes.7
Perseverance in Prayer: The Ultimate Test of Faith
St. John Chrysostom’s call to continue steadfast in prayer, whether we receive what we ask for or not, is a bold challenge to every believer. It pushes us to look beyond the surface of our desires and recognize that prayer is not about bending God’s will to ours but about surrendering our will to His.
To persevere in prayer, even when God seems silent, is the ultimate act of trust. It is to declare with every fiber of our being that God’s will is good, even when we don’t understand it.8 This kind of prayer is not passive resignation; it is an active choice to place our lives into the hands of the One who knows us better than we know ourselves.
It is the prayer of Christ in Gethsemane: “Not my will, but yours be done” (Luke 22:42). It is the prayer that embraces both hope and surrender, confident that God’s answers, whether they come in the form we expect or not, are always rooted in His love for us.?
Conclusion: Trust in the Wisdom of God
St. John Chrysostom’s message is as clear as it is challenging: Our desires are not the ultimate measure of what is good for us. God alone knows what will truly lead us to our eternal destiny. Whether we receive what we ask for or not, the call is the same, remain steadfast in prayer, trusting that God is working for our good in ways that transcend our understanding.¹°
The next time you find yourself frustrated by an unanswered prayer, take a step back and remember Chrysostom’s wisdom. Instead of seeing it as a denial, see it as an invitation, an invitation to trust, to surrender, and to believe that God is guiding you toward something far greater than your present desires. When we embrace this mindset, we discover that prayer is not about changing God’s mind but about allowing Him to change our hearts. And that, in the end, is the greatest gift we could ever receive.
Footnotes:
¹ See Catechism of the Catholic Church (CCC), 2735-2736. Prayer is not about bending God’s will to ours, but aligning our hearts with His.
² St. John Chrysostom frequently emphasized prayer as transformative communion with God, rather than a mere transaction, in his homilies on prayer (Homilies on Acts, Homily 36).
³ Chrysostom, Homilies on Matthew, Homily 19, 10.
4 Cf. Jeremiah 29:11, where God affirms that He knows the plans He has for us, plans for our welfare and not for harm.
5 St. Augustine, in his Confessions, Book 10, describes this dynamic, acknowledging that God gives us what we truly need, not always what we think we need.
6 St. John Chrysostom, On Prayer, emphasizes that God’s providence governs even unanswered prayers, shaping us according to His wisdom.
7 Cf. 2 Corinthians 12:8-10, where St. Paul acknowledges that God’s grace is sufficient, even in the absence of his desired outcome.
8 See CCC, 2737: “When we ask with a divided heart, we are ‘adulterers’; God cannot answer us…”
? Chrysostom, Homilies on Hebrews, Homily 31, connects Christ’s submission in Gethsemane with the model for Christian prayer.
¹° Cf. Romans 8:28: “We know that all things work together for good for those who love God, who are called according to his purpose.”