Unveiling the Spiritual Power of Literature: Reflections on Pope Francis’ Insights
Living in the Light
Have you ever wondered why Scripture speaks so often about light and darkness? Why do we constantly hear about this need for separation between the two? It’s not just a poetic metaphor. There’s something deeper at play, something essential to our very identity as Christians.
Take, for example, the line from Genesis: “And God said, ‘Let there be light,’ and there was light. God saw that the light was good, and He separated the light from the darkness.”¹ It’s such a simple, yet profound, act. God’s first move in creation is to bring light into the formless void, to shine clarity into the chaos, and then, importantly, to separate it from the darkness. This isn’t just about night and day, it’s a cosmic drama of good and evil, truth and falsehood, order and disorder.
But here’s the thing: it doesn’t stop at creation. God’s work of separating light from darkness continues today, in you and in me. So what does this mean for us? What does it look like when God separates the light from the darkness within our own hearts?
A Call to Be Set Apart
When we say that God calls us to live lives separate from our old way of being, we’re touching on one of the central mysteries of the Christian life. This isn’t about physical separation, retreating to monasteries or living in isolation. Instead, it’s a deeper call to be set apart spiritually, to live in the world but not to be conformed to it.² But isn’t that easier said than done? How do we actually live out this separation?
We’re bombarded every day with messages that try to blur the lines between light and darkness. Our culture often promotes instant gratification, self-interest, and moral ambiguity.³ So, how do we, as Christians, maintain that clear distinction? It starts by allowing God to do the work of transformation within us, to separate the areas of our hearts that are still clinging to darkness, our pride, our greed, our unforgiveness, and to bring those into the light of His grace.
The Light Within Us
It’s important to recognize that this isn’t a one-time event. Separation is an ongoing process, a continuous act of God’s grace. In 2 Corinthians 5:17, St. Paul reminds us that we are “a new creation” in Christ.4 But becoming a new creation doesn’t happen overnight. The light of Christ gradually reveals the areas of our lives that still need to be refined, to be separated from the darkness.
And here’s where it gets challenging: we often resist this separation, don’t we? We want God’s light, but we aren’t always ready to let go of the old patterns of thinking and behaving. We may even find ourselves asking, “Do I really need to let go of that habit, that attitude, that relationship?” But isn’t this exactly what holiness requires, a willingness to be changed, to let God do His work of separation within us?
Why Light and Darkness Can’t Coexist
Here’s a key point to consider: light and darkness cannot coexist. Think about it. If you walk into a dark room and turn on a lamp, the light drives away the darkness. The two can’t occupy the same space. Spiritually, the same is true. We can’t have one foot in the light and one in the shadows. Jesus Himself said, “No one can serve two masters.”5 We must choose the light.
But choosing the light isn’t about being perfect. It’s about being open to God’s ongoing work in us. It’s about recognizing that the darkness, whether it’s bitterness, envy, or selfishness, no longer has a place in the heart of someone who has been claimed by Christ.
In fact, the early Church Fathers often spoke about this process of separating light from darkness as a kind of inner illumination.6 They believed that the closer we draw to God’s light, the more we see our own imperfections. But this isn’t something to fear, it’s something to embrace! Why? Because it’s through this process that we are healed, transformed, and made whole.
Becoming Light for the World
Finally, let’s not forget that this separation has a purpose beyond our own personal holiness. Jesus tells us in the Gospel of Matthew, “You are the light of the world.”7 Think about that for a moment. We aren’t just called to live in the light, we’re called to be the light. But how can we reflect God’s light to the world if we’re still holding on to the darkness within us?
When God separates the light from the darkness in our hearts, He equips us to be witnesses to the world. Our lives, transformed by grace, become a beacon for others. In a culture that often celebrates moral ambiguity, we’re called to live with a clear, Christ-centered distinction.8 And that kind of witness, a life of integrity, love, and mercy, speaks louder than any argument or sermon ever could.
The Invitation to Change
So, where does this leave us? God is inviting us into this process of separation, this ongoing work of transformation. Are we willing to let Him separate the light from the darkness within us? Are we open to becoming a new creation in Christ, even when it requires us to leave behind old habits and ways of thinking?
The good news is that we don’t have to do this alone. It’s not our job to “fix” ourselves. God is the one who does the work, our role is simply to cooperate with His grace. And as we allow Him to separate the light from the darkness in our hearts, we will find ourselves living in the fullness of His light, becoming the people He created us to be.
So, what will you choose? To live in the light, or to stay in the shadows? The choice is ours, but the invitation is clear: “Live as children of light.”? God is ready to do the work. Are we?
Notes
¹ Genesis 1:3–4
² See John 17:14–16 for Christ’s prayer about being “in the world, but not of the world.”
³ This tension between culture and Christian life is explored in various contemporary theological works, such as Charles Taylor’s A Secular Age (Harvard University Press, 2007).
4 2 Corinthians 5:17
5 Matthew 6:24
6 For example, St. Gregory of Nyssa writes about the progression of the soul toward God in The Life of Moses (Harper & Row, 1978).
7 Matthew 5:14
8 Pope Benedict XVI, in his encyclical Caritas in Veritate (2009), emphasizes the need for clear moral witness in the world.
? Ephesians 5:8