Something to think about ... ... ...

Did you know that King David predicted in details the crucifixion of Jesus one thousand years before Jesus was born and six hundred years before the Persians invented this horrific method of execution?

And Isaiah too, seven hundred years before Christ, predicted the same thing.

Psalm 22 was written by King David roughly a thousand years before the birth of Jesus of Nazareth. It depicts aspects of crucifixion well before this method of execution was devised and used by the Romans.

In Psalm 22 Verses 3-5 describe the man on the cross as more than a man. It address him as Israel’s God: "Yet you are enthroned as the Holy One; In you our ancestors put their trust ... ... ... "

The Psalm describes many physiological effects associated with death by crucifixion—asphyxiation and heart failure, along with extreme dehydration. See verses 14–15, 19): "I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth ... ... ... All my bones are on display."

The fact that these effects of execution by crucifixion were predicted long before crucifixion was invented or employed makes the predictions all the more remarkable. Note also in verses 17–18: "People stare and gloat over me. They divide my clothes among them and cast lots for my garment." And in verses 7–8: "All who see me mock me; They hurl insults, shaking their heads. 'He trusts in the Lord,' they say, 'let Him deliver Him, since He delights in Him. ' "

Here's another significant detail often missed. The Psalm identifies the executioners as Gentiles. The Jewish leaders had no authority to kill Jesus. Only the Romans (Pilate) had that authority. It is he who condemned Him to death. Note the word "dogs" in Verse 16. This was the term used by the Jews when referring to the Gentiles. "Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet." Note also that the psalmist declares the means of execution: the piercing of the victim’s hands and feet.

Like so many of David’s psalms, this one turns from sorrow to joy. Verses 27–31 declare that people from all over the world will hear about the crucifixion and Resurrection. "All the ends of the earth will remember and turn to the Lord, and all the families of the nations will bow down before Him. Posterity will serve Him; future generations will be told about the Lord. They will proclaim his righteousness, declaring to a people yet unborn: He has done it!"

 ISAIAH 53 Verse 3 onwards (abridged) 

He was despised and rejected by men,

a man of sorrows, acquainted with grief.

Like one from whom men hide their faces,

He was despised, and we esteemed Him not.

Surely He took on our infirmities

and carried our sorrows;

yet we considered Him stricken by God,

struck down and afflicted.

But He was pierced for our transgressions,

He was crushed for our iniquities;

the punishment that brought us peace was upon Him,

and by His stripes we are healed.

We all like sheep have gone astray,

each one has turned to his own way;

and the LORD has laid upon Him

the iniquity of us all.

He was oppressed and afflicted,

yet He did not open His mouth.

He was led like a lamb to the slaughter,

and as a sheep before her shearers is silent,

so He did not open His mouth.

... ... ... 

He was assigned a grave with the wicked,

and with a rich man in His death,

although He had done no violence,

nor was any deceit in His mouth.

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