The First Martyrs of the Church of Rome: A Reflection on Faith and Sacrifice
Recently, a friend of mine who’s been exploring the Catholic Church asked me a deceptively simple question: “What is grace?” For a moment, I froze. How could I possibly explain something so profound, so central to the Christian life, without falling into either technical jargon or oversimplification? I knew better than to give a theological lecture that would confuse him or—worse—make me sound foolish. Grace is not something you can define with lifeless words; it’s something alive, something lived.
And then, out of nowhere, a childhood memory came to mind: the “hot and cold” game we played at birthday parties. You know the one—someone hides a prize, and as you search for it, your friends guide you with clues. “You’re getting hotter!” if you’re moving closer to the treasure, and “You’re getting colder!” if you’re wandering away. As simple as it sounds, it struck me as the perfect analogy for explaining grace.
So, I shared it with him. I told him that grace, from a Catholic perspective, is like both the hidden prize and the guidance we receive along the way. It’s a gift freely given—completely unearned—and it’s also the way God gently directs us toward Him, inviting us to live the life we were created for. As I unraveled the analogy, it surprised me how deeply it resonated—not just with my friend, but with me. What started as a simple metaphor became a fresh way of understanding grace, not just intellectually, but personally.
Grace as the Gift
Let’s start with the prize itself. In the game, the treasure is hidden somewhere in the room, waiting to be discovered. You didn’t place it there, and you didn’t do anything to deserve it. It’s simply there as a free gift for whoever takes the time to look.
Grace is like that. In Catholic teaching, grace is entirely unearned. It’s not something we achieve or something we can ever claim as our right. St. Paul puts it perfectly: “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God” (Ephesians 2:8). Grace is God’s free offering of Himself, His help, and His presence. It’s an act of pure love, a gift so extraordinary that it cannot be earned or repaid.
This is why the Church teaches that grace is gratuitous. God doesn’t grant it as a reward for good behavior or holiness. Instead, He offers it freely to all of us, even when we’re at our most unworthy. Like the prize in the game, grace is simply there, waiting to be discovered. But—and this is crucial—knowing the prize exists isn’t enough. A gift left unopened remains incomplete. We must respond, we must search for it, and this brings us to the second part of the analogy.
Grace as Guidance
In the game, finding the prize isn’t random. You don’t wander aimlessly hoping to stumble upon it. Instead, your friends guide you. They call out: “You’re getting hotter!” when you’re close, and “You’re getting colder!” when you stray. Without these clues, the search would be aimless and frustrating.
In much the same way, grace guides us. This active, dynamic movement of grace in our lives is what the Church calls actual grace. These are the moments when God steps into our lives in a personal and specific way—prompting us to make a good choice, avoid sin, or recognize a truth we’ve been ignoring. It’s the whisper to choose kindness when bitterness feels easier, the pull toward prayer when we’re lost, or the sudden clarity that helps us take the right path.
But just like in the game, God’s guidance doesn’t force us to move in the right direction. Grace respects our free will. As the Catechism of the Catholic Church puts it: “God’s free initiative demands man’s free response” (CCC 2002). God gently calls to us, providing the guidance we need, but we have to choose to respond.
When we cooperate with grace, it’s like hearing, “You’re getting warmer!” We sense the joy and peace of drawing closer to God. When we resist grace—through sin, selfishness, or indifference—it’s like drifting farther from the prize. “You’re getting colder.” But even then, God doesn’t abandon us. His grace continues to call, waiting patiently for us to turn back.
Sanctifying Grace: The Ultimate Prize
Now, let’s return to the treasure itself. In the game, finding the prize is the goal—it’s what the whole journey is about. But once you’ve found it, you realize it’s not just the end of the search; it’s the very point of the game.
In Catholic teaching, the ultimate prize of grace is what we call sanctifying grace. This isn’t just a momentary nudge or a fleeting feeling. Sanctifying grace is a permanent gift, a share in God’s own divine life. It’s what we first receive in baptism, and it’s what allows us to live in deep, abiding union with God.
The Catechism describes sanctifying grace as “a participation in the life of God” (CCC 1997). Think about that: grace isn’t merely something God gives us—it’s His very life dwelling within us. It transforms us, makes us holy, and allows us to become the people we were created to be.
If actual grace is like the guidance in the game, sanctifying grace is the prize itself. It’s not just the destination; it’s the very heart of the Christian life—the treasure of God’s presence within us.
Grace in Everyday Life
What I love about this analogy is how it ties grace to something so ordinary and accessible. The “hot and cold” game is simple, something many of us remember from childhood. Yet within its simplicity lies a profound truth: grace is both gift and relationship. It’s not just a thing God gives us—it’s the way He draws us closer to Him, moment by moment, through every twist and turn of life.
When I look at my own journey, I can see moments when I’ve felt “warmer”—times when I’ve listened to grace, chosen the right path, and experienced the nearness of God. And I can see moments when I’ve felt “colder”—when I’ve ignored grace, wandered away, or chosen my own selfish desires. But what amazes me is that, through it all, the treasure has never moved. God’s grace has always been there, waiting for me to respond.
The Journey and the Prize
In the end, explaining grace to my friend reminded me of something essential: grace is not just a lofty theological idea. It’s the very heart of our relationship with God. Grace is the way He reaches out to us in love, guiding us toward the life He created us to live. It’s both the treasure we seek and the journey that leads us there.
And, as in the game, the joy of grace isn’t only in finding the prize—it’s in the search. It’s in listening to those “hotter” and “colder” moments, trusting in God’s guidance, and discovering, again and again, that His gift is always there, waiting to be received.
Sources
Catechism of the Catholic Church. 2nd ed., Libreria Editrice Vaticana, 1997.
The Bible. New Revised Standard Version Catholic Edition.