This is the third in a series of four posts on the Four Marks of The Church. (See parts One and Two at these links)
First let’s look at the Catechism of The Catholic Church.
- CCC 811: “This is the sole Church of Christ, which in the Creed we profess to be one, holy, catholic and apostolic.”These four characteristics, inseparably linked with each other, indicate essential features of the Church and her mission. The Church does not possess them of herself; it is Christ who, through the Holy Spirit, makes his Church one, holy, catholic, and apostolic, and it is he who calls her to realize each of these qualities.”
This post is about the third Mark of The Church; catholic. CCC paragraphs 830-835 speak about the catholicity of the Church.
Catholic vs catholic
One of the things that slip by most people is the fact that the word “catholic” in the creed is using a lower case C. This is because when we say that we believe the church is catholic, we aren’t pledging allegiance to our denomination. After all, when the creed was written at the end of the 4th century, there was only one church so there would’ve been no reason to include a pledge of allegiance to a particular church.
The word “catholic,” means universal. This universality is what we affirm in the Nicene Creed, it is saying that the Church is for all peoples and in all places. So “catholic” with a small c, is an adjective to describe the church and not a name.
It’s not a religious pledge of allegiance
When I was a child in parochial school, we’d go to Mass and I’d recite the Nicene Creed with all the rest of the kids, but I’d omit the word “catholic” thinking it some kind of Papist indoctrination. I was a good little Presbyterian and I wouldn’t be tricked into pledging allegiance to the Pope that easily. Oh how wrong I was, not only was I wrong about the meaning of that particular part of the creed, but also that I would in fact pledge allegiance to the Catholic Church at an Easter vigil in 2016.
Roots of a Church called Catholic
The one Church founded by Christ has been known as “The Catholic Church” at least as far back as AD107 when it was called such by St Ignatius of Antioch in his letter to the Smyrneans, but the title was mentioned in passing, as if his reader would already be familiar with it so it’s safe to assume it goes back even further.
St Irenaeus also called the church Catholic, in his work Against Heresy. In both these instances, catholic was used to describe the church and not to name the church. Remember that up until the great schism of east and west in 1054, there was only “The Church” and heretics. The concept of denominations was still 1000 years away, and it was still 700 years until there was a split of eastern and western Christians.
All baptized Christians (some in an imperfect manor) are part of this one universal church, founded by Christ, made holy through Him as its head and built on the witness and testimony of His apostles.
“for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” (Galations 3:26-28)
- CCC 838: “The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter.”Those “who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church.”With the Orthodox Churches, this communion is so profound “that it lacks little to attain the fullness that would permit a common celebration of the Lord’s Eucharist.”
Universality is the call of the Great Commission
The Church is universal in its calling to reach all peoples. At the end of Christ’s mission, here on earth, He left the apostles with what is now called The Great Commision, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and behold, I am with you always, to the close of the age.” (Matthew 28:19-20)
The prevailing thought of the Jewish people, at the time of Christ, was that the messiah would establish an earthly kingdom of Jews, for Jews, and by Jews, but Jesus told his disciples that He came for the whole world (John 3:16).
The Jewish people were the vehicle that brought the messiah into the world but the call to salvation isn’t limited to just them. Jesus makes this clear to the woman at the well in John 4, He tells her that salvation is from the Jews, but a time is coming that men (and women) will worship God, not based on where they live or their ethnicity, but they will worship Him in spirit and in truth.
It is a universal call to salvation, and you will find this being lived out on the Church today. In every corner of the globe you will find people worship God in spirit and in truth, in communion with the successor of St. Peter, and in the One Church that Christ built (Matthew 16:18)
This universal call to salvation is also evidenced in Acts chapter 2 when the Apostles spoke to all present in their own language;
“Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. And they were amazed and wondered, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Par’thians and Medes and E’lamites and residents of Mesopota’mia, Judea and Cappado’cia, Pontus and Asia, Phryg’ia and Pamphyl’ia, Egypt and the parts of Libya belonging to Cyre’ne, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” (Acts 2:5-12)
And then after preaching to the crowds and telling them what they must do to be saved, St. Peter says this; “For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him.” (Acts 2:39)
“that are far off” in Greek is “tois eis markan” and doesn’t mean those far off in time, it means at a great distance. Markan literally translates as “great distance”
Variety in The Church
When most people think of the Catholic Church, they think of the Roman Catholic Church, but this is somewhat of a misnomer. The Roman Rite of the Catholic Church is just one of the many rites in the Catholic Church.
The majority of the world’s Catholics are members of the Latin church, and the Roman rite in particular, but there are 23 particular churches that are just as Catholic as Latin Catholics. These churches are known as eastern rite churches, not to be confused with Eastern Orthodox. Eastern Catholics are in union with the Pope and obey the magisterium on all matters of faith and morals, they just have different liturgies and customs in their churches.
Pope Saint John Paul II, in his encyclical Ut Unum Sint, called the eastern and western churches “the two lungs of the church.” The importance of the eastern Catholic Churches shouldn’t be lost on Roman Catholics; it is the evidence for all to see that this Church, that we rightly call catholic, is truly the universal church that Christ intended it to be.
(This post originally appeared at My Site