Miracle of the Eucharist of Lanciano
Saint Ignatius of Loyola is visited by the forces of Heaven and hell!
Without the battles fought and won in the cave of Manresa,
Ignatius could not have begun writing his Spiritual Exercises.
Ignatius had visions of the serpent early in his spiritual life, before
he had any Heavenly ecstasies.
Day had settled into night, wiping away the slightest ray of
light entering his room at the hospital in Manresa, when Ignatius
saw a figure, glowing and almost incandescent; it boldly intruded
into his thoughts and prayers. Strain as he might, he could not
recognize the figure; it was hard to identify, it was so blurred; all he
could make out was that it dimly resembled a serpent! As he was
almost hypnotized by the sight, suddenly blinding lights shot forth
from what appeared to be many eyes on the form. Then it would
leave. The image would return over and over again; Ignatius began
to look forward to its next reappearance, feeling an unexplainable
attraction toward it. But the Lord is always balancing the odds,
always providing us with the ammunition to fight the attacks of the devil.
Ignatius would later in life write that while he was immersed
in ecstasy, God infused him with such knowledge and enlightenment
that if he were to add all he had received his entire life, it would
not equal what he had learned in that one moment. When he came
out of the ecstasy, he ran to the cross, in front of which he always
prayed, and began to share his feelings with Jesus Crucified, when
all of a sudden the glistening figure appeared! But this time, in
the True Light of the Cross, Ignatius could perceive clearly who
the vision was; it was the father of deception himself who had
been appearing to Ignatius. This vision persisted, appearing again
in Manresa and then in Rome, and then in Paris; but now Ignatius
was able to quickly discern who it was and he dispelled him, at
times attacking the vision with his bare hands and at other times
disdainfully shooing him away with his walking stick.
Ignatius, because of the spiritual work God had planned
for him to do, and the seeds of wisdom he would be called to sow,
received the same infused knowledge from the Holy Spirit which
other great Saints of his time, Spanish ones like Saints Teresa and
John of the Cross had, of the Divine Mysteries of our Faith. One
day, in the church of the Dominicans, while reciting the Little Office
of the Blessed Virgin, he had a vision of the Holy Trinity. It had
such a profound effect on him, he began to cry; from that day he
entered into such intimacy with the Triune God that later in life this
Divine Mystery would be the center of his prayer life and revelations.
Another time, he was filled with the mystery of how God created the
universe. Although he spoke of this, he, along with others who have
seen Heaven, could not put into words what it was like being in the
Kingdom and in the presence of those who dwelled therein. In this
same church, when the Host was raised in consecration, he had a
vision of the Child Jesus Who revealed how He was present in the
Sacred Host after the consecration.
He had interior visions of the God-Man Jesus, seeing Him
with the eyes of his heart, between 20-40 times. He had visions of
the Blessed Mother as well, in the same way. When hospitalized
in the Hospital of St. Lucy, he went into ecstasy for a whole week,
beginning with Saturday lasting until the following Saturday. He
lay as if dead, with the faintest heartbeat. When he came to, as if
awakening from a deep sleep, he cried out over and over again, “O
Jesus! Jesus!” This was reported by eye-witnesses who had been
at his bedside. Ignatius never spoke of what had transpired during
that ecstasy. There are those who ascertain that it was then that he
received the word to establish the “Company of Jesus,” for when
he was writing the Constitution of the Jesuits, he would say that he
was including certain passages that were given to him at Manresa.
The Jesuits say one thing is definite, Ignatius was given the idea of
the Company of Jesus while meditating on the Kingdom of Jesus
Christ.
Before leaving Manresa, Ignatius would have more serious
bouts with his health, each time almost succumbing to the angel of
death; but God was not finished using him. Ignatius, this selfless,
caring vessel of God so touched young men, they flocked to him.
But for as many as loved him and hung on his every word, there were
those who hated him and the change that was coming about among
the people; and so they began maligning not only Ignatius but all
those holy families who were befriending him. He had no recourse
but to leave Manresa. His ten month stay at Manresa over, he left
with only the patched clothes of a pauper on his back; but he was
accompanied by the love and prayers of all whom he had touched.
As he did not speak Latin, they begged him to take a companion
who could assist him in Italy. He refused saying, all he needed was
faith, hope and charity:
“If he took a companion, he would be looking to him for
food when hungry, and if he fell would look to him to lift him up,
and would thus be learning to rest in him, whereas he desired only
to love and look up to God, and put all his hope and confidence in
Him. `And the pilgrim,’ said St. Ignatius of himself, `spoke from his
heart.’”