Fulton J. Sheen: Ordo Amoris
“One night there went out over the stillness of an evening breeze, out over the white chalk hills of Bethlehem, a cry, a gentle cry. The sea did not hear the cry, for the sea was filled with its own voice. The earth did not hear the cry, for the earth slept. The great men of the earth did not hear the cry, for they could not understand how a Child could be greater than a man. The kings of the earth did not hear the cry, for they could not fathom how a King could be born in a stable.” – Fulton J. Sheen, [The Divine Romance: God's Quest For Man, 1930]
The cry of Bethlehem was not thunderous, not triumphant, not proclaimed in the courts of kings. It was gentle, hidden, and easily missed. The sea, the earth, the great men, and the kings—all failed to hear it. Why? Because they were too full of themselves, too asleep, too proud, to bound by worldly expectations.
But there were some who heard.
“There were only two classes of men who heard the cry that night: Shepherds and Wise Men. Shepherds: Those who know they know nothing. Wise Men: Those who know they do not know everything.” – Fulton J. Sheen
The shepherds were poor, simple men. They knew little of politics, poetry, or philosophy. Yet they knew enough to recognize a voice greater than their own. Their humility opened their ears.
The Wise Men were not kings, but teachers of kings. They studied the stars, bent on discovery, aware of the limits of their knowledge. Their wisdom was not arrogance, but wonder. And so they too heard the cry.
The shepherds found their Shepherd. The Wise Men discovered Wisdom. And both found Divinity in a crib.
Who am I in this story?
Am I like the sea, too full of my own voice to hear another?
Am I like the earth, asleep to the divine breaking into history?
Am I like the great men, unable to imagine that a Child could be greater than a man?
Or am I like the shepherds, humble enough to know I know nothing?
Or like the Wise Men, wise enough to know I do not know everything?
Christmas is the revelation that God speaks in whispers, not shouts. That the eternal Word enters history as a gentle cry, easily missed by the proud but heard by the humble.
The cry over Bethlehem is the meaning of life itself: that God comes not to overwhelm, but to invite; not to conquer, but to call; not to be found in the places of power, but in the places of humility.
May the gentle cry of Bethlehem remind us that divinity is not heard in the noise of self-importance, but in the silence of humility. May we, like shepherds and Wise Men, be attentive to the unexpected voice of God, who speaks through weakness, obscurity, and wonder.
Christmas means this: the cry of a Child is the voice of God. And in that voice, life itself finds its meaning.
Prayerfully penned and composed by G.C. Stevenson