How Suffering for Our Sins on Earth Can Be a Blessing
In Part 1 of our series, "How Prayer, Confession and Submission to the Will of God Can Ease Anxiety," we explored the growing crisis of mental distress in modern society—a challenge recently addressed by the U.S. Bishops’ National Catholic Mental Health Campaign. We examined how the insights of theologian Servant of God Fr. John A. Hardon, S.J. (alongside Archbishop Fulton J. Sheen) bridge the gap between psychology and theology, reframing emotional struggles as spiritual battles requiring supernatural remedies.
Specifically, we looked at how frequent Confession serves as a powerful psychological and spiritual antidote to anxiety, stress, and guilt. By aligning our fragile human wills with God's divine will, the Sacrament of Penance grants us authentic peace of mind and heart, strips away the burden of hidden guilt, and provides the grace needed to cultivate deep humility, self-control, and patience when dealing with life's daily tribulations.
Here are some other insights and actionable steps on the topic of mental distress.
In his book, Spiritual Life in the Modern World, Father explained that deep interior joy is possible despite the sadness and sorrow all around us, provided we surrender ourselves without reserve to the Providence of God.
In an article, “What is the Key to Holiness,” he strongly recommended the daily examination of conscience as essential for the Christian. Following the Ignatian practice, there are three parts to this:
How can we help others experiencing anxiety?
In the same article, Fr. Hardon said,
“Christ uses only peaceful people, those with peace of heart, to bring peace to others. There are two kinds of peace, peace of mind and peace of heart. The only people who have peace of mind are those who live and experience the truth. Seventy million Americans are living on prescribed tranquilizers. Their minds are starving for the truth and we have it.”
Other advice from Fr. Hardon:
“Maintain peace of soul. I don’t hesitate saying, and this is a patented statement of both Vincent and Ignatius and Alphonsus Ligouri that I remember: Consider every worry, every anxiety — provided your trying to do God’s will — consider every anxiety and worry as a temptation, to be dealt with accordingly.”
This is a primary text of his on interior peace:
“Here the absence of conflict and the presence of tranquility are inside of us. Thus we are at peace with God when our hearts do not reproach us for being in sin or at odds with His known will in our regard. We are interiorly at peace with others when we hold no grudge against them, no ill feeling or enmity, and when they do not disturb us.
“We are finally at peace with ourselves when the two parts of our being, the higher and the lower, are in harmony; when our desires do not exceed our needs; when our passions are responsive to reason and our freedom is in control; when our conduct agrees with our conscience and our conscience is totally subject to God.”
Read more of Fr. Hardon’s article on interior peace.
Besides all of this, we suggest these simple steps, inspired by the writings of Fr. Hardon and other spiritual writers:
There is still much groundwork to be done in bringing the insights of psychology to the aid of a solid Catholic spirituality regarding mental health. And, while each of us must navigate the interior trials of a fallen human nature, we do so with the enduring hope that God has planted deep within our souls. In the face of every mental and emotional struggle, our ultimate anchor remains: "Jesus, I trust in You."
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